Reconciliation: Peace With All People
Michael Metzger
4 min read โญ
A few years ago, a friend shared a Bible verse with me that has become my annual New Yearโs resolution. But it comes with a caveat.
I donโt usually broadcast my New Yearโs resolutions. That can sound like Iโm tooting my own horn. Or maybe I fear failing to follow through. In any event, Iโm sharing one because I feel the need for it more acutely with every passing year of my life. It relates to reconciliation, and it comes from a verse a friend shared with me many years ago: Proverbs 18:17.
There are two sides to every story. The first one to speak sounds true until you hear the other side and they set the record straightโ (Prov. 18:17, TPT)
Morgan Sessions; Unsplash
Reconciliation is when two or more folks reconcile their different takes on what happened that caused hurt. It matters to God, as he has given us the ministry of reconciliation. And it increasingly matters to me as I get older. Not because Iโm a saint, but because I am chief among sinners. I ache over the few remaining unreconciled relationships in my life.
One is with one of my brothers. He was sort of the black sheep in our family, bitterly estranged from my father. Heโs been incommunicado with us for decades. Many years ago, out of the blue, he sent me an email, asking why no one comes to see him. We began an email exchange over the next several months.
It didnโt end as I hoped. In my brotherโs mind, there was only one side to the story regarding what went wrong: his. He was deeply hurt, so much so that he wasnโt open to hearing another side to the story.
I recently tried to reopen lines of communication with another friend from long ago. He felt I had hurt him grievously years ago, and no doubt I had. I had asked for his forgiveness, and he gave it. He then said he felt we were reconciled. But he didnโt want to have anything further to do with me. Our friendship was over.
In one of his more memorable sermons, Dr. Martin Luther King, Jr., said, โWe can never say, โI will forgive you, but I wonโt have anything further to do with you.โ Forgiveness means reconciliation, a coming together again.โ I didnโt share this with my friend, but I did say I didnโt feel we were fully reconciled. I suggested there might be another side to the story. He disagreed. He felt he knew the entire story of what had happened. The Spirit was telling him we are reconciled, so the matter was closed.
I donโt share this to give you the impression Iโm more open-minded than he is. I share it because reconciliation is used in two senses in Scripture. The first is reconciliation with God. In this case, there is only one side to the story: Godโs. We agree with it, period. The second sense of reconciliation is between two or more people. In this case, reconciliation always involves hearing both sides to every story before passing judgment.
โReconciliation is what God desires for his people. But this comes with a caveat. Two people have to make the same resolution to be fully reconciled.โ
I have another friend from long ago who feels I hurt him more deeply than anyone ever has. I donโt dispute that I had hurt him. I asked his forgiveness. He graciously granted it. Then he mentioned that there was likely sin on his part as well, but he didnโt volunteer what those sins might have been, and he didnโt ask me for my side of the story. He simply said the friendship was over. He didnโt want to reconcile.
I am happy to report that these unreconciled relationships are few and far between. I enjoy many reconciled friendships these days that are rich and rewarding. They all follow a pattern of love. When hurt, love believes the best of the one who hurt you: โLove bears all things, believes all things, hopes all things, endures all things. Love never failsโ (1 Cor. 13:7-8, NKJV). My fully reconciled friendships recognize that the hurt, no matter how deeply felt, is only one side to the story. There are always two sides to every story. We hear both sides and in setting the record straight, we are fully reconciled.
Reconciliation is what God desires for his people: โBehold, how good and how pleasant it is for brothers to live together in unityโ (Ps. 133:1, NASB). But this comes with a caveat. Two people have to make the same resolution to be fully reconciled. This doesnโt always happen in a fallen world, so our hearts groan for what is not reconciled. But we donโt give up. As the apostle Paul wrote, โIf possible, to the best of your ability, live at peace with all peopleโ (Rom. 12:18, CEB).
Thatโs my annual New Yearโs resolution. I feel it more acutely as I get older. Why? At the end of our life, weโre to be presented to Christ our husband as a pure virgin (2 Cor. 11:2). Purity requires fully reconciling as many broken relationships as we can in this life. Thatโs why you might consider making this your annual resolution. It takes two to tango โฆ and two Christians โ fully persuaded that they only see one side to the story and longing to learn the other side โ to be fully reconciled.
Thatโs why Iโm grateful for my friend, whoโs still a friend to this day, for sharing Proverbs 18:17 with me many years ago.
Michael Metzger is the president and senior fellow of The Clapham Institute, whose mission is to help people and organizations advance faith-centered cultural reform. TCI works primarily with business professionals, the arts, media and civic organizations in a mentoring and consultant role. Prior to launching the institute, Mike was the executive director for the Osprey Point Leadership Center, which is part of The Trinity Forum.
This piece is republished with permission from the Clapham Institute.