The writings of Julian of Norwich, a 14th-century mystic often overlooked in mainstream Christian discourse, speak with surprising clarity and reassurance — and resonate across denominational lines to inspire and challenge believers and seekers alike.

I know I’ll soon have more time to focus on Jenn and our relationship. What will that look like? I’m not sure. I’m also not exactly sure how to move from being an on-the-scene-type dad to more of an over-the-phone- and Thanksgiving/parents-weekend/Christmas/summer-type dad. Moreover, while I know I’ll also have more time for my friends, I don’t know what that should look like either.

Few names resonate as profoundly in the realm of biblical scholarship as Walter Brueggemann. A towering figure in Old Testament studies, Brueggemann has spent decades challenging, inspiring, and reshaping how Christians engage with Scripture. But who is this man, and why should his work matter to people of faith today?

Christian cinema has sometimes struggled to find mainstream acclaim, but a new wave of Faith-based films is surging in quality and winning over popular critics.

Jesus loves us too much not to help us face our disordered attachments, our coping mechanisms and addictions. So, to stay at his side, to match his stride, we must begin to face our deep hurts.

While not explicitly Christian in his writings, Rilke’s poetry and prose delve into the depths of human existence, touching on themes of spirituality, love, and our relationship with God. His work continues to offer readers a unique perspective on the human condition, encouraging them to explore their own faith and understanding of God in new and profound ways.

More than money and opportunity, the people in our lives — our family, friends, colleagues, even our casual acquaintances — are among the most precious gifts God will ever give us. Do you know that?

Maybe we can take a deep breath and slow down a bit, knowing we have eternity to experience all the things we want to experience and accomplish all the things we want to accomplish. Maybe we can take a deep breath and notice more of God’s presence in our world. And maybe we can learn to walk slow, go easy, and love well.

Our human hearts ache so dearly for home. We pour out our lives looking and looking for it, trying to locate a place we know in our hearts we’re made for. But we remain vagabonds until we begin to view even our physical abodes as no more than temporary refuges providing respite from the pilgrim’s road — guest houses along the way — places where we live for a while and love a lot but are never our final destinations.

We can learn a lot about people by what they make — especially what they make for others. We can grasp the depth of their affection by the effort and care they take in the making and the beauty and utility they infuse into what’s made. When we go outdoors, into God’s own creation, we learn about him — and sometimes encounter him, too.

Scripture is clear: Confession is normal and necessary for followers of Jesus. It’s something many of us did spontaneously when we began following him. But it must be an ongoing thing for us, too. Why? Because we will sin anew. It’s inevitable. Therefore, we will bear new shame and want to isolate our hearts. And thus, we’ll need healing anew.

We are meant to be together, to do life together, to be united with God and our brothers and sisters in Jesus Christ.

Memory and imagination are necessary but not sufficient. with too much of either, I can become numb to wonder—the wonder of a present moment.

Our sufferings are always preparation for callings—which are, at the highest level, to join Jesus in his work of healing, restoring, and redeeming this world.

What makes work meaningful? When we love and serve by the power of the Spirit and for God’s eternal purpose of restoring and redeeming the entire world through love and kindness.

We're built to love. We're created by God to love the precious family, friends, and acquaintances he's put in our lives. And if we're not doing well this thing we're created to do, we violate our nature.

I've struggled with worship. For much of my life, it was the part of any church service when my mind was most apt to wander. But then, finally, some friends taught me how to worship.